Leilani Farha

Boursier, logement et sans-abri

Leilani est le directeur mondial de The Shift, un mouvement international pour garantir le droit au logement. Lancé en 2017 avec le Haut-Commissariat des Nations Unies aux droits de l'homme et Cités et gouvernements locaux unis, The Shift travaille avec des intervenants à plusieurs niveaux dans le monde entier pour faire progresser le droit au logement, y compris dans plusieurs municipalités au Canada.

Leilani Farha est également l'ancien Rapporteur spécial des Nations Unies sur le droit au logement. Son travail en tant que rapporteur était animé par le principe selon lequel le logement est un bien social et non une marchandise. Leilani a contribué à l'élaboration de normes mondiales des droits de l'homme sur le droit au logement, notamment à travers ses rapports d'actualité sur le sans-abrisme, la financiarisation du logement, les établissements informels, les stratégies de logement fondées sur les droits et les premières lignes directrices des Nations Unies pour la mise en œuvre du droit au logement. Elle est le personnage central du documentaire PUSH sur la financiarisation du logement, diffusé dans le monde entier.

CUI’s Mary W. Rowe sat down with Leilani before the federal election and asked her: what do you think are the priorities for cities as a new government takes hold of the stewardship of Canada? Here’s what Leilani had to say.


I think Canada needs to wade deeply into Indigenous reconciliation because we are really behind in this regard. Like slavery is to the U.S., the maltreatment of Indigenous people is to Canada. It a legacy that infiltrates all our institutions and is in our cultural DNA. And even through we’ve had much higher degrees of immigrations and commitments to newcomers and settlement in varying forms, this legacy stays with us and keeps surfacing again. It’s unresolved. We need to go to the root and undue the causes of these issues, the ongoing legacy of colonialism and the way it infuses all of our structures. I think with the residential school graves discovered earlier this year; the moment is now.

The past and current treatment of Indigenous people in Canada and the issues they experience is a huge urban issue. At CUI’s recent Leadership Lecture, Getting to Zero: Solving Homelessness, one of the panelists, Fran Hunt-Jinnouchi said that while Indigenous people make up five percent of the population in Victoria, they experience 30 percent of the homelessness population. In some places like northern Ontario, Indigenous people make up 90% or 99% of the homeless population. It’s acute. And what we don’t recognize is that Indigenous people are urban. 80% of Indigenous people live in cities across Canada.

I’ve had the privilege of working in Australia and New Zealand, and while they don’t have better outcomes then we do with respects to Indigenous health, wellbeing, rights, etc. I think there’s been more of a reckoning at ground level there, compared to Canada.

Dismantling “the club”

As a racialized woman who’s never perceived as a racialized woman because of how fare I am, there is a real feeling that there is a club out there and I’m definitely not part of the club. Do I penetrate the club? Maybe. Does the club listen to me? Yes. Are they worried about me? Uh huh. But I can only imagine if I was actually Brown or Indigenous, how the feeling of that club would feel and be even more inaccessible. When I’m able to penetrate the club, it’s because I pass.

We have to dismantle the club and redistribute the power. It’s all about power. The spaces for racialized communities will open and ease once this happens.

I’m in the process of establishing a new organization—The Shift, and I have to resist the colonial structures even within my own organization. We’re constantly thinking about this. Should we have a board? Who gets the speak to the media? Where does hierarchy come from? Is that a colonial structure?

Human rights as a framework for accountability

In Canada, we look to the federal government to be the guarantor of our rights through the Charter of Rights and Freedom. We need to reconcile the top-down approach and build capacity at all levels of government to implement this notion. The federal government has recognized that housing is a human right, but what I’m seeing through my work is that while local government is best placed to implement human rights, they aren’t ready.  They don’t know what it means, and they don’t have the resources. If fact, some municipalities have no idea they have human rights obligations.

A human rights approach isn’t the only way to address these issues, but a human rights framework will hold governments accountable. Governments come and go, but human rights are a mainstay.

There are things that I love about a human rights framework. It focuses on the individuals and communities and the structural barriers they’re facing that deprive them of their rights. You hear directly from the people experiencing the problem and they tell you what the problem is. It’s not a top-down approach, where the government tells us what the problem is. You focus on the systemic and structural barriers.

I also like using the human rights approach to bring people together to create new gatherings and structures that includes all levels of governments. And that’s what I’m hearing from the Right to Home working group and the municipalities we work with. They want more intergovernmental cooperation on housing and homelessness issues.